The Dalai Lama in Central Park

His Holiness the Dalai Lama is one of Central Park’s most notable visitors and speakers. According to the NY Times, His Holiness “made his first appearance in the park in 1991, at a meditation session that drew about 5,000 people.” The Dalai Lama spoke in Central Park’s East Meadow on two occasions, on August 15, 1999, before an audience of 200,000 people, and again on September 21, 2003, to an estimated 65,000 people. 

Central Park ~ August 15, 1999

The Dalai Lama’s 1999 public talk in Central Park was sponsored by the Tibet Center and The Gere Foundation. The New York Times published an article at the beginning of His Holiness’ four-day visit to New York that culminated with the Central Park talk. The New York Times wrote:
 
"'It is good that everybody knows the Dalai Lama,'' said Tenzing Ukyab, owner of the two Tibet Arts & Crafts stores in downtown Manhattan. ''He has compassion for everybody. He talks about peace for the whole world, not just the Tibetan people. And it is good that everybody knows the Tibet situation.'"

With 13th Visit, Dalai Lama Has Gone From Obscurity to Celebrity by Barbara Steward, August 11, 1999 https://www.nytimes.com/1999/08/11/nyregion/with-13th-visit-dalai-lama-has-gone-from-obscurity-to-celebrity.html

The following day, The New York Times underestimated the crowd size by about 160,000. More importantly, Amy Waldman's reporting on the content of His Holiness' speech and participants' experiences was excellent. Waldman's August 16, 1999 New York Times article conveyed the essential points of His Holiness' message on the importance of mind training for developing compassion and his advice on how to practice compassion:

"My life, when I look back, has not been easy," he said, referring to his years in exile and China's repression of Tibet. "One thing I learned," he said, "was that compassion, a sense of caring, thinking about other's welfare, that sort of mental attitude brings me inner peace."

Just as he practiced his mental transformation, he said, every human being has equal potential to do so -- maybe more. And then he took the crowd through eight prayers to train the mind. "I have nothing to offer you, miracle things -- nothing," he said, by way of saying it would not be easy.

He stressed a few central themes, lacing them with jokes and personal anecdotes: Problems would not be solved by material things. Anger is destructive. The way to inner peace is nonviolence, which he said was not just the absence of violence, but "the manifestation of compassion." But, he said, nonviolence does not mean that "we remain indifferent about problems -- we must fully engage."

He stressed the increasing interconnectedness of all human beings in a global world, so that "the destruction of your neighbor is actually the destruction of yourself."

He talked about the great wealth in America, and the great poverty, and said that the capitalist system should be used to make money -- and the socialist system to help the poor benefit from the profits.

He encouraged society to embrace those -- whether criminals or persons with AIDS -- that it had cast out.

He said inner spiritual development was not necessarily linked to religious faith and he encouraged the crowd to weave the practice into their own religious traditions. 

40,000 in Central Park Hear Dalai Lama on Peace by Amy Waldman, August 16, 1999  - https://archive.nytimes.com/www.nytimes.com/library/national/regional/081699nyc-dalai-lama.html

The full text of His Holiness the Dalai Lama’s 1999 Central Park talk was published in An Open Heart: Practicing Compassion in Everyday Life, by The Dalai Lama, edited by Nicholas Vreeland (2001). The full text [was] also available online in Amazon’s An Open Heart “Look Inside” feature. Regarding An Open Heart, Buddhist scholar, teacher and humanitarian Geshe Pema Dorjee said, “If you read just one book by the Dalai Lama, read this one. It has everything.” 

Here’s the description of the extraordinary Central Park event, in An Open Heart:

“Finally, the Sunday morning of the talk arrived. We rather anxiously drove His Holiness from his hotel to the East Meadow, just off Fifth Avenue and Ninety-eighth Street, where he would enter Central Park. His Holiness asked how many people were expected. We told him we would be delighted with 15,000 to 20,000, but we simply didn’t know. As we made our way up Madison Avenue to the site, we strained to look up the side streets to see if there was any sign of people. As we approached Eighty-sixth Street, we began to see the crowded sidewalks and people moving toward the park.

We took His Holiness to the holding tent behind the stage and went to peek through the curtain. We were overwhelmed to see that the entire East Meadow was filled beyond capacity. It was a beautiful and thrilling sight. We later learned that more than 200,000 people had peacefully gathered there. The area was filled with blessings. The rain that had been falling earlier had stopped. With a massive sound system and video monitor ready to project his teachings to the enormous crowd, His Holiness stepped onto a stage decorated with flowers and a single wooden chair placed in the center.

His Holiness chose to speak in English. Through his simple style he inspired all present to engage in virtuous ways. Surely, many of those present generated bodhicitta, the aspiration to attain full enlightenment in order to help others. We might imagine that upon returning home, all in attendance shared the experience with family and friends, thereby inspiring even more virtuous thoughts and actions. Others read about the event or saw it on television. Consequently, millions of people generated good thoughts as a result of that morning in Central Park.”

An Open Heart, pp. 185-187 - this excerpt from the Afterward is also available on Amazon's “Look Inside”

The Dalai Lama in America: Live in Central Park, with an Introduction by Richard Gere (audio, abridged) https://www.amazon.com/dp/0743508998/

Richard Gere introduced His Holiness at Central Park’s East Meadow (August 15, 1999).

Richard Gere: 
His Holiness the Dalai Lama is a religious leader and a head of state. Since Tibet was a Buddhist country and quite isolated, it had not maintained a modern army. And China’s communist forces very quickly overwhelmed Tibet’s modest defenses by 1950. Until 1959 the Dalai Lama and the Tibetan goverment strove for peaceful co-existence with the Chinese, who had promised not to alter the governance of Tibetan or dismantle its Buddhist traditions and culture. By the mid-1950’s it became clear that China had not intentions of honoring these promises, and rebellions began to break out against the Chinese all over Tibet. On March 10th 1959, a popular uprising erupted in Lhasa, the capital, when it was reported the Chinese planned to abduct the young Dalai Lama. The Chinese suppressed this uprising with brute force, killing thousands, and the Dalai Lama fled into exile with 80,000 Tibetans.

Believing that they’d be able to return soon, they set up makeshift camps in India and elsewhere, and throughout the Himalayan region. But to this day the Dalai Lama has not been able to return, as I’m sure all of you have seen the story in Kundun, the film of last year. Every year, still, thousands of Tibetans escape the repression in Tibet, finding their way over the high Himalayas, mostly in the worst part of the winter, in very little clothes, tennis shoes, thousands make their way — sometimes three, three and half thousand a year - get through. Thousands more die on that journey, but they still continue to try to make this incredible journey out of Tibet.

The exiled government of Tibet is now set up in Dharamsala in northern India, where the Dalai Lama has devoted himself to helping the Tibetan people regain control over their destiny and to continue Tibet’s rich and ancient Buddhist traditions. In doing this, he has traveled all over the world, and his universal messages of compassion and total non-violence have reached an ever growing international audience. In recognition of his efforts and achievements, the Dalai Lama has been conferred countless awards, and honorary degrees, and doctorates, and in 1989 he was awarded the Nobel Prize for Peace.

And as it was stated in the Nobel Committee’s statement, “The Nobel Committee wants to emphasize the fact that the Dalai Lama, in his struggle for the liberation of Tibet, consistently has opposed the use of violence. He has, instead, advocated peaceful solutions, based upon tolerance and mutual respect, in order to preserve the historical and cultural legacy of his people. The Dalai Lama has come forward with constructive and forward looking proposals for the solution of international conflicts, human rights issues and global environmental problems.

Now, just so you know what the program is going to be today, His Holiness will speak for about an hour and a half, you know, the weather willing. The first part of that will be on the Eight Stanzas of Mind Training (by Langri Tangpa, 11th century), which is a particularly important text, and one that is important to all Buddhists. After that, His Holiness will confer initiation, as it were, in a declaration of altruism, and that will be the end of the program. So, it is my great great pleasure now, to introduce to, all are friends, no strangers here, The Dalai Lama.  (Applause)

The Dalai Lama: 
Hello. Good morning, brothers and sisters. (laughs) I am here just to share some of our common interests. That is, of course, I believe — every human being, by nature, wants happiness and does not want suffering. And certainly, I believe, the very purpose of our life, is happiness, joyfulness. And then, here, I believe, every human being has the same potential to create inner peace, and through that way, happiness and joyfulness. [end of free audio]

From An Open Heart: Practicing Compassion in Everyday Life by His Holiness the Dalai Lama

In An Open Heart, the Dalai Lama continues:

Whether we are rich or poor, educated or uneducated, black or white, from the East or the West, our potential is equal. We are all the same, mentally and emotionally. Though some of us have larger noses and the color of our skin may differ slightly, physically we are basically the same. The difference are minor. Our mental and emotional similarity is what is important.

We share troublesome emotions as well as the positive ones that bring inner strength and tranquility. I think that it is important for us to be aware of our potential and let this inspire our self-confidence. Sometimes we look at the negative side of things and then feel hopeless. This, I think, is a wrong view.

I have no miracle to offer you. If someone has miraculous powers, then I shall seek this person’s help. Frankly, I am skeptical of those who claim extraordinary powers. However, through training our minds, with constant effort, we can change our mental perceptions or mental attitudes. This can make a real difference in our lives. 

If we have a positive attitude, then even when surrounded by hostility, we shall not lack inner peace. On the other hand, if our mental attitude is more negative, influenced by fear, suspicion, helplessness, or self-loathing, then even when surrounded by our best friends, in a nice atmosphere and comfortable surroundings, we shall not be happy. So, mental attitude is very important: it makes a real difference to our state of happiness.  

I think that it is wrong to expect that our problems can be solved by money or material benefit. It is unrealistic to believe that something positive can come about merely from something external. Of course, our material situation is important and helpful to us. However, our inner, mental attitudes are equally important -- if not more so. We must learn to steer away from pursuing a life of luxury, as it is an obstacle to our practice.

(Ibid. pp. 5-7)

Poet-and-so-much-more Brian Hassett summed up the sheer awesomeness of the 1999 East Meadow occasion in a poem titled

Dalai-Rama!

or

the Light at the End of the Tunnel

is the Twinkle in Your Own Eye!

 
And here’s the spoiler for Brian Hassett’s radiant “heart-warmer” poem:
 

Don Farber captured His Holiness the Dalai Lama’s 1999 visit in images. Don Farber's Central Park photos, numbered 278-299, are posted here: http://www.buddhistphotos.com/Don_Farber_Photography/Dalai_Lama_NYC.html 

The Dalai Lama in New York by Marta Macbeth, Snow Lion Newsletter, Autumn 1999

His Holiness the Dalai Lama in Central Park September 21, 2003  (Image from Phayul.com)

Central Park ~ September 21, 2003

On September 21, 2003, the International Day of Peace, two years after the September 11 attacks, the Dalai Lama once again spoke for peace and nonviolence in Central Park.

The day after His Holiness’ 2003 talk, the New York Times captured, in just a few lines, the Dalai Lama’s humor, humility and key message of compassion, not only for friends and strangers, but also for so-called enemies:
 
“I have nothing to offer, no special thing,'' he said with a chuckle. ''Just some blah, blah, blah.''

''More compassion automatically opens our inner self,'' he said. ''Too much self-centered attitude closes our inner door.''

''The very concept of war is out of date,'' he said to applause. ''Destruction of your neighbor as an enemy is essentially a destruction of yourself.’'

Secular Ethics: The Dalai Lama's Vision for a Peaceful Humanity

His Holiness the Dalai Lama is not only a religious leader, but also a great promoter of secular ethics for all humanity. His Holiness' words of peace, compassion and wisdom are a great blessing and inspiration for Central Park employees, volunteers and visitors, New Yorkers, all Americans and all members of our one common human family.

May His Holiness the 14th Dalai Lama of Tibet, Tenzin Gyatso, enjoy long life, good health and the realization of all his holy and extraordinary wishes for inner peace and world peace for all.

~
The Dalai Lama in Central Park tweets by @RealJannaWeiss
https://twitter.com/RealJannaWeiss/status/1162032546198241281 August 15, 2019
https://twitter.com/RealJannaWeiss/status/1147805702175567872 July 7, 2019
https://twitter.com/RealJannaWeiss/status/1029800944870014976 August 15, 2018
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https://twitter.com/RealJannaWeiss/status/1017266274307584000 July 12, 2018
https://twitter.com/RealJannaWeiss/status/1017270047159484416 July 12, 2018
https://twitter.com/RealJannaWeiss/status/1014328395264675841 July 3, 2018

Being Human: The Person

What is a human being? What is a person? How does he or she exist? We'll look at various aspects of the person. First, from a scientific perspective -- not the science we're used to, but a scientific perspective that accords with reality as it is. 

Outdated materialistic view of fertilization of the egg (ovum) by a sperm cell

What Is the Person? Science 
The person or a human being is made up of two main parts, a body and a mind. The body is matter, and consciousness, the mind, is non-matter.
Every person has two lineages, a physical lineage of the physical body -- our parents and all the forefathers and ancestors up until the lake in Africa where the first human being was born, and everything that preceded that lake, up to the amoeba, symbiosis with mitochondria, the formation of the first RNA segment in the primordial soup. 
The second lineage is the lineag of consciousness, of awareness. Our present consciousness, our present mind, our present awareness, is a continuation of the previous mind moment. The first mnd moment in this life (the mind moment that followed its previous mind moment met a fertilized egg (zygote), which is the beginning of the gross physical body. So not only do we have countless fathers in the physical lineage, but we also have countless mothers who raised and cared for us in our various bodies and our many and changing mind moments in our countless previous lives. That's how it is. 

Super-subtle mind (body-mind), 'spirit,' meets fertilized ovum (Image: Dirk Laureyssen)

A model that accords more closely with reality as it is: Meeting of the mind ('spirit' in the model, the most subtle or very subtle or super-subtle mind or body-mind) with the fertilized ovum (sperm + egg).
Dirk Laureyssen's website: http://www.mu6.com/life.html 
Dirk Laureyssen details the fertilization process in the video on karma. Recommended.

The Religious View of the Person Is Closer to Reality As It Is Than the Pseudo-Scientific Materialistic View

Now we can understand that the religious model of “mother, father and holy spirit” – with all the variations in the different religions and the many terms – is closer to reality as it is than the pseudo-scientific materialistic model of biology as it is taught today.

In the Old Testament we find:

“Then the Lord God formed man of the dust of the ground, and breathed into his nostrils the soul of life; and man became a living soul.” (Genesis 2: 7) According to the Old Testament, all human beings were created in the image of God; every person has a godly soul, a living spirit, is a living sentient being. The biblical view is more in agreement with reality as it is than the materialistic model. In other words, with regard to the understanding of what a person is, the religious view is more realistic, more scientific, than the materialistic view.

Contradiction Between the Religious (Jewish) View of the Nature of Existence and the Scientific View of Reality As It Is

From a scientific perspective, every being originates in a way that is similar to the above model:

being = body + mind. Animals are also sentient beings. They also have a mind and the basic nature of the animal's mind is no different from the mind of a human being. Animals have the exact same potential to realize the nature of their mind in some future lifetime.

As far as the mental ability to realize the nature of the mind in this lifetime, in this present body, there is an enormous difference between human beings and animals. There is a huge difference between the intellectual capacity or cognitive ability of animals and humans. The essential, true or basic nature of the mind, and the innate potential of each and every mind, are the same for humans and all other beings. While in the limited condition of the animal body, an animal does not have the possibility to improve or transform its mind

The enormous possibility we have in this lifetime to realize the full potential of the true or basic nature of our mind distinguishes humans from animals.

It is a mistake to deduce that because of the marked difference in our cognitive/intellectual capacity and the cognitive or intellectual capacity of animals, that there is also a difference in the basic nature of the mind. There is no realistic basis for such an assertion. An animal's mind can take rebirth as a human being and the mind of a human being can take rebirth as an animal. What kind of rebirth we have depends on what we think and do in this lifetime.

The Place of the Human Being in Judaism

At the literal level of interpretation, the Bible (Old Testament) relates the lineage, ancestry or history of the Twelve Tribes, the Children of Israel. After the Story of Creation, the Bible does not start with Abraham, but with Adam (Man). We are, first and foremost, human beings, children of Adam.

From there, the Bible moves on to Noah – we are a nation or a people as all people, we are all members of one human family, we are all brothers and sisters. Then we come to Abraham, Isaac, Jacob and the Twelve Sons (and two daughters)....

A Bible Lesson Based on the Dalai Lama

The Dalai Lama usually introduces himself in the biblical sequence.

When he talks about himself, he opens with, “I am one of 7 billion human beings.” Therefore, the first priority he dedicates his life to is cultivating and promoting secular science based basic human values, values that every person needs in order to be happy in life.

Secondly, he says, “I am a Buddhist monk.” So the second most important thing in His Holiness' life is to develop interfatih understanding, between all the religions of the world and between the different Buddhist traditions.

At the third level of identity he says, “I am Tibetan.” So his third life priority is to devote his time and energy to a solution for the suffering of the Tibetan people. When the Tibetan problem is resolved, he will not need to dedicate himself to that issue any longer.

What About Us?

“Kindness (courtesy, treating others with respect, self discipline) precedes the Torah.” At least six of the Ten Commandments deal with universal basic human values. “Love your neighbor as thyself, where neighbor is any and all people, is a great priniciple of the Torah”. “What is hateful unto you, do not do to your neighbor is the (essence) of the whole Torah” – the whole Torah in a nutshell (“on one foot”).

Do we view ourselves in the right order? In the order in which the Bible presents the issue of identity? Are we first and foremost human beings? Without being human first and foremost, we cannot be good Jews, good secular people, good Marxists, good capitalists, good right or left wingers or good whatever-we-happen-to-be. In other words, to be a good Jew means to be a good person. We can change the identity designation: To be a good x means to be a good person. (Fill in the blank.)

The broadest view, the view that encompasses “all beings,” “all our rebirths,” “all the three times” and helps us to “find the similarities” between all of us, is an excellent habit of mind. Every way of looking at things that decreases a strong view of “self and other”, of “me vs. you” is an excellent way of seeing that increases peace within ourselves and peace in the world.

May all beings be happy. Happiness for all.

More Aspects of the Person and the Mind (that I took out of the main text for easier reading)

The human being or the person can also be divided into three main parts. For the division into three, some say: person = body + mind + name (label) and some prefer: body + mind + speech.

We can expand the discussion to the 1. gross, 2. subtle and 3. most subtle or very subtle or super-subtle levels of body and mind. At the super-subtle level, body and mind are indivisible. Levels of Mind http://therealjannaweiss.blogspot.com/2012/04/buddhism-science-of-mind.html

For a more detailed understanding of the mind from a scientific perspective, you are invited to visit Prof. Paul Ekman's Atlas of Emotions. Negative, destructive, i.e., egotistical self-centered, emotions belong to the domain of “mind” and not to the physical body (matter). The mind governs, controls or leads the body. For example, destructive emotions, stress, can cause many diseases.

The original Hebrew post is titled "Jewish Identity Chapter 11: Adam" and has a P.S.: If the title “Jewish Identity” bothers you, you can change it yourself to “Human Identity” or “Secular Identity” or to any other identity that suits you. There's no point in getting upset over nothing.  

Jewish Identity Series - English translation follows Hebrew
Chapter 1: Altruism in Judaism
Chapter 2: Einstein and Universal Responsibility 
Chapter 3: I and Thou -- and We 
Chapter 4: Jewish Renewal
Chapter 5: Universal Ethics
Chapter 6: Reincarnation
Chapter 7: Compassion -- Hebrew only -- a translation of this page on Chabad.org  
Chapter 8: Rabbi "I'll Be Walking" and Mindfulness of Speech
Chapter 9: Meditation
Chapter 10: The Heart

Chapter 11: Adam -- Hebrew only -- this post

Chapter 12: ABC ~ Aleph Bet